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Bibliography of the Meskhetians
2001 Don Macnaughtan

Ethnographic Bibliographies no. 4

The flag of the Meskhetians



flag The flag of the Meskhetian people is a horizontal tricolor of white, red and black, with a vertical green stripe on the hoist, charged with a white crescent moon. The crescent moon and green color are traditionally associated with Islam; the symbolism of the white/red/black tricolor is unclear.


Who are the Meskhetians?

The Meskhetians are a dispersed people who are now scattered across the former Soviet Union, with the majority currently in Azerbaijan. The Meskhetians originally lived in the Meskhetian Range, a region in the south of the Republic of Georgia, along the Turkish border. Now numbering about 400,000, the Meskhetians are basically a Turkic people, but there are many linguistic and cultural influences from Georgians, Kurds, Ajars, Armenians, and "Franks" (Georgian Catholics).

There is some academic dispute about exactly who the Meskhetians are. Before the 1940s, the Meskhetians did not have a clear sense of ethnic identity themselves. They have evidently been in southern Georgia for centuries, and were either the result of immigration from Turkey, or Turkicization of the local population, or most likely a blend of both processes. Some of the few unifying factors were that the Meskhetians follow Islam (mainly Shia), and speak Oghuzic Turkish with many Laz Georgian elements.

However, in exile these peoples underwent a process known as "ethnogenesis", whereby a new national identity developed. Other peoples who were displaced by Stalinism developed in similar ways - the Chechens are a prime example. The current Meskhetian identity has formed over time from these disparate elements, and intensified under pressure in the last 50 years. The flag is one manifestation of this new identity.


What happened to the Meskhetians?

The Turkic peoples of the Meskhetian Range have had a long and sad history of conflict with neighboring Georgian, Russian, and Sunni Muslim peoples. Fierce repressions and violence broke out throughout the 19th and 20th centuries, culminating in Stalin's deportation of 115,000 Meskhetians in 1944 to the wastes of Central Asia, followed by 40,000 Meskhetian Red Army troops in 1945. The Meskhetians were deported to the last person - apparently none were left in Georgia. About 50,000 are thought to have died in this repression, from executions, starvation, cold and thirst. Many ended up in the Fergana Valley of Uzbekistan, in Kazakhstan, and in Kyrgyzstan, where they remained as refugees and outsiders.

Why were the Meskhetians deported? Nobody knows for sure. Stalin's secret police deported entire nationalities in this period, usually on charges of collaboration with the Germans. But the Meskhetians were hundreds of miles from the front lines, and thousands of Meskhetian soldiers were in the Red Army. There is some speculation that Stalin was clearing the ground for an invasion of Turkey. More likely, this tragedy was the product of some atavistic impulse within Stalin and Beria, the KGB chief. Both were Georgians, and seemed to harbor some deep antagonism towards the Islamic peoples of southern Russia - although they also deported the Buddhist Kalmyks.


Current situation

The KGB continued to restrict the Meskhetians until the early 1960s, but they were never allowed to return to southern Georgia. In 1989, as the Soviet Union began to unravel, hundreds of Meskhetians were killed or wounded in ethnic and religious pogroms in Uzbekistan. Currently, about 50,000 Meskhetians live in Azerbaijan, according to a report of the US Committee for Refugees. Some have returned to Georgia, where their return remains a delicate political issue. About 10,000 were invited to settle in Turkey by that country's government. There are many Meskhetian communities still scattered across Central Asia and Russia, where they continue to encounter residency problems and ethnic discrimination. Problems appear to be particularly intense in the Krasnodar region of Russia, where repressive measures are supported by local authorities, according to briefings from the European Conference Against Racism in October 2000.


Bibliography



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